27. What good works? Let not your "anger" at another's wickedness verge into hatred, or contempt, or revenge [VATABLUS]. This verse refers to believers, who grieve the Spirit by inconsistencies such as in the context are spoken of, corrupt or worthless conversation, &c. whereby ye are sealed--rather, "wherein (or 'in whom') ye were sealed." meekness--that spirit in which we accept God's dealings with us without disputing and resisting; and also the accepting patiently of the injuries done us by men, out of the thought that they are permitted by compare Galatians 6:1 , 2 Timothy 2:25 , Titus 3:2 ). Unity in the Godhead – First, in the opening section of Paul’s letter to the Ephesians and through the first three chapters (e.g., 1:1-3, 13, 2:13, 22), Paul writes of the Father, The Son and the Holy Spirit, which are three distinct persons, perfectly unified and unitary within the single Godhead. There is one God in three persons – this is the Trinity. please his neighbor for his good unto edification." ( Ephesians 4:14 ). maketh increase--Translate, as the Greek is the same as Ephesians 4:15 , "maketh (carrieth on) the growth of the body.". This chapter is a part of Paul's exhortation, with the particular section about the … I really want you to live as God's own people should live. But the Psalm ( Psalms 68:16 ) refers to "the Lord dwelling in Zion for ever"; the ascension amidst attendant angels, having as its counterpart the second advent amidst "thousands of angels" ( Psalms 68:17 ), accompanied by the restoration of Israel ( Psalms 68:22 ), the destruction of God's enemies and the resurrection ( Psalms 68:20 Psalms 68:21 Psalms 68:23 ), the conversion of the kingdoms of the world to the Lord at Jerusalem ( Psalms 68:29-34 ). This letter, along with Paul’s letter to the Colossians was delivered by Paul’s faithful fellow-servant, Tychicus. of
Acts 2:27 Acts 2:28 , and Romans 10:7 , favor the view of the reference being simply to His descent to Hades. God Himself has seen fit to make of us (collectively, together, not individually) a temple of the Holy Spirit! 4. the thing which is good--in contrast with theft, the thing which was evil in his past character. United in Christ the King – Fourth, Paul bases his call to Christian unity and community upon the absolute headship of Christ over all who are in Christ, because God, “…according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come …put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all” (Eph. testify in the Lord--in whom (as our element) we do all things pertaining to the ministry ( 1 Thessalonians 4:1 [ALFORD]; Romans 9:1 ). There is yet to be a Church, not merely potentially, but actually catholic or world-wide; then the Church and the world will be co-extensive. In the case of the Jews, a fixed model of hierarchy and ceremonial unalterably bound the people, most minutely detailed in the law. Ephesians chapter 4. Ephesians 1:9-10 Ephesians 2:11-22 Ephesians 4:1-5:2 In Paul’s letter to the Ephesians , he speaks to Jews and non-Jews, two groups that were divided by so many factors it … We are reminded of Jesus’ instruction to His followers before He was crucified: “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. The first step, as we saw in Ephesians 4:1-3, was to check your own attitudes. "It is HE that gave," &c. gave some, apostles--Translate, "some to be apostles, and some to be prophets," &c. The men who filled the office, no less than the office itself, were a divine gift [EADIE]. The "pastor" had the outward rule and guidance of the Church: the bishop. However, all we surely know is, that His soul at death descended to Hades, that is, underwent the ordinary condition of departed spirits of men. Bandits frequented the mountains near Ephesus. Think of it! Chapter 4. Outward uniformity is as yet unattainable; but beginning by having one mind, we shall hereafter end by having "one body." Such are meant by those called "thieves" in the New Testament. There is not added, "One pope, one council, one form of government" [Cautions for Times]. In 1 Corinthians 10:17 , where a breach of union was in question, it forms the rallying point [ALFORD]. "Malice" is the secret root of all: "fires fed within, and not appearing to by-standers from without, are the most formidable" [CHRYSOSTOM]. gave gifts unto men--in the Psalm, "received gifts for men," Hebrew, "among men," that is, "thou hast received gifts" to distribute among men. From reading Ephesians 3:1, 4:1, and 6:20 we see that the Apostle Paul wrote this letter to the saints in Ephesus from a prison cell. lying--"falsehood": the abstract. Not the Lord's Supper, which is an act of matured communion on the part of those already incorporate, "a symbol of union, not of unity" [ELLICOTT]. That is what our being chosen and our predestination as sons and daughters is all about! 5. Uncleanness and greediness of gain often go hand in hand ( Ephesians 5:3 Ephesians 5:5 , Colossians 3:5 ); though "greediness" here includes all kinds of self-seeking. « Ephesians 3: How Can We Know that which Surpasses Knowledge? Paul stops short in the middle of the verse, and does not quote "that the Lord God might dwell among them." in love--"Truth" is never to be sacrificed to so-called "charity"; yet it is to be maintained in charity. ALFORD expresses the Greek order, "Until we arrive all of us at the unity," &c. faith and . Put on not merely a renovated nature, but a new, that is, altogether different nature, a changed nature (compare Note,, after God, &c.--Translate, "Which hath been created (once for all: so the Greek aorist means: in Christ, Ephesians 2:10 ; so that in each believer it has not to be created again, but to be put on) after (the image of) God" ( Genesis 1:27 , Colossians 3:10 , 1 Peter 1:15 ), &c. God's image in which the first Adam was originally created, is restored, to us far more gloriously in the second Adam, the image of the invisible God ( 2 Corinthians 4:4 , Colossians 1:15 , Hebrews 1:3 ). Such a thing defies common sense, not to mention the whole of scripture, the very notion of a temple, the Trinity, and the character of God Himself. 8. 1. "Truth" is therefore used in the most comprehensive sense, truth in its essence, and highest perfection, in Jesus; "if according as it is thus in Him, ye have been so taught in Him"; in contrast to "the vanity of mind of the Gentiles" ( Ephesians 4:17 ; compare John 1:14 John 1:17 , 18:37 ). A different Greek word (anakainousthai) implies "renewal from the old state." When he ascended--GOD is meant in the Psalm, represented by the ark, which was being brought up to Zion in triumph by David, after that "the Lord had given him rest round about from all his enemies" (2 Samuel 6:1-7:1'1 Chronicles 15:1-29'). He chose us so that we “…who were the first to hope in Christ might be to the praise of his glory” (1:12). might fill--In Greek, the action is continued to the present time, both "might" and "may fill," namely, with His divine presence and Spirit, not with His glorified body. 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